CLEANING HOUSE Somehow, being alone with God doesn't seem as embarrassing as facing up to another person. Until we actually sit down and talk aloud about what we have so long hidden, our willingness to clean house is still largely theoretical. TWELVE STEPS AND TWELVE TRADITIONS, p. 60 It wasn't unusual for me to talk to God, and myself, about my character defects. But to sit down, face to face, and openly discuss these intimacies with another...
LIGHTING THE DARK PAST Cling to the thought that, in God's hands, the dark past is the greatest possession you have – the key to life and happiness for others. With it you can avert death and misery for them. ALCOHOLICS ANONYMOUS, p. 124 No longer is my past an autobiography; it is a reference book to be taken down, opened and shared. Today as I report for duty, the most wonderful picture comes through. For, though this day be dark – as some...
HEALING HEART AND MIND Admitted to God, to ourselves, and to another human being the exact nature of our wrongs. TWELVE STEPS AND TWELVE TRADITIONS, p. 55 Since it is true that God comes to me through people, I can see that by keeping people at a distance I also keep God at a distance. God is nearer to me than I think and I can experience Him by loving people and allowing people to love me. But I can neither love nor be loved if I allow...
A GREAT PARADOX These legacies of suffering and of recovery are easily passed among alcoholics, one to the other. This is our gift from God, and its bestowal upon others like us is the one aim that today animates A.A.'s all around the globe. TWELVE STEPS AND TWELVE TRADITIONS, p. 151 The great paradox of A.A. is that I know I cannot keep the precious gift of sobriety unless I give it away. My primary purpose is to stay sober. In A.A. I...
GROUP AUTONOMY Some may think that we have carried the principle of group autonomy to extremes. For example, in its original "long form," Tradition Four declares: "Any two or three gathered together for sobriety may call themselves an A.A. group, provided that as a group they have no other affiliation."* . . . But this ultra-liberty is not so risky as it looks. A.A. COMES OF AGE, pp. 104-05 As an active alcoholic, I abused every liberty that...
